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Shishak

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Shishak was the Egyptian king Sheshonk I. In Rehoboam’s fifth year he invaded Judah, captured fortified cities, and plundered the treasures of Jerusalem’s temple and palace.

Definition

Shishak was the Egyptian king Sheshonk I, founder of the Twenty-second Dynasty and a warlike ruler of Libyan origin. He received Jeroboam when Jeroboam fled from Solomon and later invaded Judah during Rehoboam’s reign, capturing fortified cities and plundering Jerusalem’s temple and royal treasures.

Biblical Usage

Shishak sheltered Jeroboam and later attacked Rehoboam in the fifth year of Rehoboam. He took the treasures of the house of the Lord and the king’s house, including Solomon’s gold shields, and made Rehoboam his servant.

Historical Background

Shishak’s campaign is recorded on the wall of the temple of Amon at Karnak, where lists of districts and towns associated with the expedition are preserved. The supplied material places his reign approximately in the tenth century BC and connects it with the first firm synchronization of Egyptian and Hebrew history.

Scripture References

Related Figures

Historical Bible Dictionaries

Smith's Bible Dictionary
king of Egypt, the Sheshonk I. of the monuments, first sovereign of the Bubastite twenty-second dynasty. His reign offers the first determined syncronism of Egyptian and hebrew history. The first year of Shishak would about correspond to the 26th of Solomon (B.C. 989), and the 20th of shishak to the 5th of Rehoboam. Shishak at the beginning of his reign received the fugitive Jeroboam, (1 Kings 11:40) and it was probably at the instigation of Jeroboam that he attacked Rehoboam. “He took the fenced cities which [pertained] to Judah, and came to Jerusalem.” he exacted all the treasures of his city from Rehoboam, and apparently made him tributary. (1 Kings 14:25,26; 2 Chronicles 12:2-9) Shishak has left a record of this expedition sculptured on the wall of the great temple of El-Karnak. It is a list of the countries, cities and tribes conquered or ruled by him, or tributary to him.
International Standard Bible Encyclopedia (ISBE)
<p>shi'-shak (shishaq (1Ki 14:25); Sousakeim):</p><p>1. Shishak, 952-930 BC:</p><p>Sheshonk or Sheshenq I, as he is called on the monuments, the founder of the XXIInd Dynasty, was in all probability of Libyan origin. It is possible that his claim to the throne was that of the sword, but it is more likely that he acquired it by marriage with a princess of the dynasty preceding. On the death of Pasebkhanu II, the last of the kings of the XXIst Dynasty, 952 BC, Shishak ascended the throne, with an efficient army and a well-filled treasury at his command. He was a warlike prince and cherished dreams of Asiatic dominion.</p><p>2. Patron of Jeroboam:</p><p>He had not long been seated on the throne when Jeroboam the son of Nebat, of the tribe of Ephraim, whom Solomon had promoted but afterward had cause to suspect, fled from the displeasure of his sovereign to the court of Shishak (1Ki 11:26). There Jeroboam remained till the death of Solomon, when he returned to Canaan, and, on Rehoboam's returning an unsatisfactory answer to the people's demands for relief from their burdens, headed the revolt of the Ten Tribes, over whom he was chosen king with his capital at Shechem (1Ki 12:25). Whether there was not in the XXIst Dynasty some kind of suzerainty of Egypt over Palestine, when Solomon married Pharaoh's daughter and received with her Gezer as a dowry, seems not to be clearly established. It is, however, natural that Jeroboam's patron in the day of adversity should take sides with him against Rehoboam, now that the kingdom was divided. Active support of Jeroboam would be in the line of his dreams of an eastern empire.</p><p>3. Syrian Campaign:</p><p>So it came to pass that in the 5th year of Rehoboam, Shishak came up against Jerusalem with 1,200 chariots, and 60,000 horsemen, and people without number out of Egypt, the Libyans, Sukkiim, and Ethiopians, and took the fenced cities of Judah, and came to Jerusalem. At the preaching of the prophet Shemaiah, Rehoboam and his people repented, and Jerusalem was saved from destruction, though not from plunder nor from servitude, for he became Shishak's servant (2Ch 12:8). Shishak took away the treasures of the house of the Lord and the treasures of the king's house, carrying off among the most precious of the spoils all the shields of gold which Solomon had made (1Ki 14:25 ff; 2Ch 12:1-9). From the Scripture narrative it does not appear that there was any occupation of Palestine by the Egyptian forces on this occasion.</p><p>4. Shishak's Record at Karnak:</p><p>There is, however, a remarkable contemporary record of the campaign engraved on the south wall of the Temple of Amon at Karnak by Shishak himself. Not only is the expedition recorded, but there is a list of districts and towns of Palestine granted to his victories by Amon-Ra and the goddess of Thebes engraved there. A number of towns mentioned in the Book of Jos have been identified; and among the names of the list are Rabbath, Taanach, Gibeon, Mahanaim, Beth-horon and other towns both of Israel and Judah. That names of places in the Northem Kingdom are mentioned in the list does not imply that Shishak had directed his armies against Jeroboam and plundered his territories. It was the custom in antiquity for a victorious monarch to include among conquered cities any place that paid tribute or was under subjection, whether captured in war or not; and it was sufficient reason for Shishak to include these Israelite places that Jeroboam, as seems probable, had invited him to come to his aid. Among the names in the list was "Jud-hamalek"--Yudhmalk on the monuments--which was at first believed to represent the king of Judah, with a figure which passed for Rehoboam. Being, however, a place-name, it is now recognized to be the town Yehudah, belonging to the king. On the death of Shishak his successor assumed a nominal suzerainty over the land of Canaan.</p><p>LITERATURE.</p><p>Flinders Petrie, History of Egypt, III, 227 ff; Maspero, Struggle of the Nations, 772 ff; Nicol, Recent Archaeology and the Bible, 222-25.</p><p>T. Nicol</p>
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