Bible Dictionary
Lacedaemonians
The Lacedaemonians were the people of Sparta in Greece. In the Maccabean period, the Jews exchanged correspondence and formed alliances with them, partly on the claimed basis of shared ancestry.
Definition
The Lacedaemonians were the inhabitants of Sparta, or Lacedaemon, in Greece. During the Maccabean period they corresponded and formed alliances with the Jews.
Biblical Usage
They are mentioned in the books of Maccabees in connection with correspondence, claimed kinship, and alliances between Sparta and the Jewish people.
Historical Background
The claimed common descent from Abraham was associated with a belief current when 1 Maccabees was written, though the proposed basis for that relationship is uncertain. The alliance was renewed under Jonathan and Simon.
Scripture References
1Macc 12:2
1Macc 12:5
1Macc 12:6
1Macc 12:20
1Macc 12:21
1Macc 14:20
1Macc 14:23
1Macc 15:23
2Macc 5:9
Historical Bible Dictionaries
Smith's Bible Dictionary
in Greece the inhabitants of Sparta or Lacedaemon, with whom the Jews claimed kindred. 1 Macc. 12:2,5,6,20,21; 14:20,23; 15:23; 2 Macc. 5:9.
International Standard Bible Encyclopedia (ISBE)
<p>las-e-de-mo'-ni-anz (Spartidtai; once only Lakedaimonioi, 2 Macc 5:9): The inhabitants of Sparta or Lacedaemon with whom the Jews claimed some kinship and formed alliances (1 Macc 12:2,5,6,20,21; 14:20,23; 15:23; 2 Macc 5:9). The alliance mentioned in 1 Macc 12:5-23 is based, among other grounds, on that of a common descent of Jews and Lacedaemonians from Abraham, for which the only probable presumption--suggested by Ewald--is the similarity of names, "Pelasgi" and Peleg son of Eber (Ge 10:25; 11:16). This has been reasonably objected to, and perhaps the most that can be said on this point is that the belief in some relationship between the Jews and the Lacedaemonians seems to have prevailed when 1 Macc was written. The alliance itself is said to have been formed (1 Macc 12:20) between Areus, king of the Lacedaemonians and Onias the high priest; but it is not easy to make out a consistent chronology for the transaction. For the renewal of the alliance (circa 144 BC) by Jonathan (1 Macc 12:5-18) and again by Simon (1 Macc 14:16-23), something can be said, as the Greeks had finally been deprived of independence in 146 BC, and Sparta was only obliged to lend assistance to Rome and may be supposed to have been doing so in helping the Jews against Syria. It is possible, too, that as against Syrian Hellenism the Jews were anxious to show that they had the assistance of distinguished Greeks, though the actual power of Sparta was much reduced from that of former times. The facts, at least of the alliance and the correspondence, seem to be sufficiently attested, though it is not easy to reconcile all the particulars. Josephus (Ant., XII, iv, 10; XIII, v, 8; XIV, xii, 2,3) gives the correspondence at greater length than the writer of the Maccabees.</p><p>J. Hutchison</p>